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“If we can focus them somewhere then we can have a better chance of working with them and helping them,” said Lisa Armstrong, co-ordinator of the Social Health Opportunities for People in the Sex Trade.
“If we’re pushing them into places we can’t find them, how are we going to help them.” One suggested area tossed around the table involves the area around Fifth and Sixth Avenues and St. Paul Street – an area that’s well lit and in close proximity to the police station.
That idea didn’t sit well with Patrick Lindsay, the Kamloops Central Business Improvement Association manager.
Once any suggestion is made of creating a red-light district in a specific business area, you may as well just close up shop, he says.
“That whole area will just shut down temporarily until a decision has been made.”
As for Mayor Mel Rothenburger, he says he’s uncomfortable the community is being forced to condone an illegal activity, but that prostitution is not going away.
“Unfortunately we have to live with the fact the act is illegal, but we have to accept it and deal with it.”
Great place. for a meth head or. – Howard Johnson Downtown Kamloops.
We went in mid February and were put in room 116 around the back next to the alley.
The room was very cold, smelled like B.O. and smoke (despite being non smoking). We found blood on the underside of the quilt on one bed and fecal matter (I assume by how it looked) on the other quilt on the second bed.
As we we left to get our money back, the door in room 117 opened and there were no less than 4 tweaked out meth heads inside all staring at us looking extremely paranoid.
A+++ if looking to hang with tweakers , prostitutes and dealers; not so cool for normal people of families.
The front desk person was somewhat pleasant and pretended to act suprised when we told him. We went to the thompson Inn and had a nice overnight stay instead.
Ex-Milwaukee cop pleads guilty to soliciting prostitution.
MILWAUKEE — A former Milwaukee police officer who was acquitted last year in a fatal shooting that sparked two nights of riots pleaded guilty Thursday to soliciting prostitution in an unrelated sexual assault case that could have sent him to prison for decades.
Under the deal with Dominique Heaggan-Brown, prosecutors dropped the most serious charges of second-degree sexual assault — felonies that by themselves carried decades-long maximum prison sentences if convicted. He pleaded guilty to three counts of soliciting prostitution and two counts of obtaining someone’s image without their consent and he pleaded no contest to one count of false imprisonment.
He faces up to 15 years in prison when he is sentenced Feb. 20.
A trial was scheduled next month and the plea agreement means the victims won’t have to testify in open court, said Erin Michelle Karshen, a Milwaukee assistant district attorney. She said the victims were OK with the plea deal.
“These amendments save those victims from being publicly identified and most importantly from having to testify in a public courtroom but still provides what the state believes is an adequate prison exposure,” she said.
Heaggan-Brown, 26, was dressed in an orange prison jumpsuit with chains around his waist and feet and appeared relaxed throughout the proceedings. He spoke little besides answering the judge’s questions about whether he understood the agreement. He said no one was forcing him to plead guilty.
In June, a jury acquitted Heaggan-Brown for killing 23-year-old Sylville Smith after a brief foot chase on Aug. 13, 2016. Smith was armed, but prosecutors who charged Heaggan-Brown with first-degree reckless homicide argued the officer was unjustified in using deadly force because Smith was throwing his gun over a fence.
Heaggan-Brown’s attorneys, however, said their client made a split-second decision to defend himself. Smith was black, as is Heaggan-Brown. The shooting in the predominantly African-American neighbourhood where it happened stirred the long-held distrust in police by minorities in the city.
Police stood by Heaggan-Brown’s decision to shoot Smith, but Chief Edward Flynn fired him when the sexual assault allegations surfaced.
One of the sexual assault charges stemmed from an incident that happened one day after Smith’s shooting. The victim told police Heaggan-Brown assaulted him after a night of drinking at a bar where they watched coverage of the ongoing riots.
Using photographs and other data from the officer’s cellphone, prosecutors determined Heaggan-Brown sexually assaulted another unconscious victim in July 2016. Prosecutors say Heaggan-Brown also photographed that victim naked without the person’s consent.
Data from the cellphone also led prosecutors to charge Heaggan-Brown with soliciting prostitutes.
Man charged in deaths of mother, girl has record of trafficking, prostitution.
CALGARY — As the family of a slain woman and her five-year-old daughter struggled to come to grips with their “inconceivable and senseless murders,” details emerged Friday about the criminal record dating back 20 years of the man charged in the deaths.

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THE EVERLASTING GOSPEL. 383.
ly, the General of the Franciscans in his Introduction. “The Everlasting Gospel” was declared by its adherents to have supplanted the New Testament, as that had supplanted the Old-these three books constituting a threefold revelation, answering to the Trinity of the Godhead. At once there was a cry from the whole hierarchy. The Pope, Alexander IV., without delay, took measures for the destruction of the book. Whoever kept or concealed a copy was excommunicate. But among the lower mendicants-the Spiritualists, as they were termed-the work was held in the most devout repute. With them it had taken the place of the Holy Scriptures. So far from being suppressed, it was followed, in about forty years, A.D. 1297, by the Comment on the Apocalypse, by John Peter Oliva, who, in Sicily, had accepted the three epochs or ages, and divided the middle one-the Christian-into seven stages: the age of the Apostles; that of the Martyrs; that of Heresies; that of Hermits; that of the Monastic System; that of the overthrow of Anti-Christ, and that of the coming Millennium. He agreed with his predecessors in the impending abolition of Roman Christianity, stigmatized that Church as the purple harlot, and with them affirmed that the pope and all his hierarchy had become superfluous and obsolete-” their work was done, their doom sealed.” His zealous followers declared that the sacraments of the Church were now all useless, those administering them having no longer any jurisdiction. The burning of thousands of these “Fratricelli” by the Inquisition was altogether inadequate to suppress them. Eventually, when the Reformation occurred, they mingled among the followers of Luther. To the internal and doctrinal troubles thus befalling the Church, material and foreign ones of the most vital importance were soon added. The true reason of the difficulties into which the papacy was falling was now coming conspicuously into light. It was absolutely necessary that money should be drawn to Rome, and the sovereigns of the Western kingdoms, France and England, from which it had hitherto been largely obtained, were determined that it should be so no longer. They had equally urgent need of all that could be extorted themselves. In France, even by St. Louis, it was enacted that the papal power in the election of the clergy should be restrained; and, complaining of the drain of money from the kingdom to Rome, he applied the effectual remedy of prohibiting any such assessments or taxations for the future. We have now reached the pontificate of Boniface VIII., an epoch in the intellectual history of Europe. Under the title of Celestine V. a visionary hermit had been raised to the papacy-visionary, for Peter Morrone (such was his name) had long been indulged in apparitions of angels and the sounds of phantom bells in the air.
384 POPE BONIFACE VIII.
Peter was escorted from his cell to his supreme position by admiring crowds; but it very soon became apparent that the life of an anchorite is not a preparation for the duties of a pope. The conclave of cardinals had elected him, not from any impression of his suitableness, but because they were evenly balanced in two parties, neither of which would give way. They were therefore driven to a temporary and available election. But scarcely had this been done when his incapacity became conspicuous and his removal imperative. It is said that the friends of Benedetto Gaetani, the ablest of the cardinals, through a hole perforated in the pope’s chamber wall, at midnight, in a hollow voice, warned him that he retained his dignity at the peril of his soul, and in the name of God commanded him to abdicate. And so, in spite of all importunity, he did. His abdication was considered by many pious men as striking a death-blow at papal infallibility. It was during his pontificate that the miracle of Loretto occurred. The house inhabited by the Virgin immediately after her conception had been converted, on the death of the Holy Family, into a chapel, and St. Luke had presented to it an image, carved by his own hands, still known as our Lady of Loretto. Some angels, chancing to be at Nazareth when the Saracen conquerors approached, fearing that the sacred relic might fall into their possession, took the house bodily in their hands, and, carrying it through the air, after several halts, finally deposited it at Loretto in Italy. So Benedetto Gaetani, whether by such wily procurements or not, became Pope Boniface VIII., A.D. 1294. His election was probably due to King Charles, who held twelve electoral votes, the bitter personal animosity of the Colonnas having been either neutralized or overcome. The first care of Boniface was to consolidate his power and relieve himself of a rival. In the opinion of many it was not possible for a pope to abdicate. Confinement in prison soon (A.D. 1296) determined that question. The soul of Celestine was seen by a monk ascending the skies, which opened to receive it into heaven; and a splendid funeral informed his enemies that they must now acknowledge Boniface as the unquestioned pope. But the princely Colonnas, the leaders of the Ghibelline faction in Rome, who had resisted the abdication of Celestine to the last, and were, therefore, mortal enemies of Boniface, revolted. He published a bull against and them; he excommunicated them. With an ominous anticipation of the future-for they were familiar with the papal power, and knew where to touch it to the quick-they appealed to a ” General Council.” Since supernatural weapons did not seem to avail, Boniface proclaimed a crusade against them. The issue answered his expectations. Palestrina, one of their strong-holds, which in a moment of weakness they had surrendered, was utterly devastated and sown with salt.

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December 5, 2001 – Two months after The Vancouver Sun said the number of missing Downtown Eastside women was much bigger than the official tally of 27, the Vancouver police department released photos and names of 18 additional women, bringing the total of potential victims to 45. But while police are asking for the public’s assistance in finding out what happened to the women, Vancouver police detective Scott Driemel said they are still not formally added to the original list of 27 names. “If efforts fail to locate these women, their names will be added to the existing list of missing women,” he told a packed news conference.
Families of the newly identified women, who went missing between 1985 and last August, said they were happy to finally have their loved ones’ disappearances publicized. But they also wondered why it has taken so long to get the names and photographs released.
The most recent disappearance on the list is that of Serena Abbotsway, last seen August 1. Her aunt told The Sun that Abbotsway, who disappeared weeks before her 30th birthday, had a difficult childhood and spent years in foster care before ending up in the Downtown Eastside. “I think she is basically one of those people who has been misplaced all of her life,” said her aunt, who asked not to be named. Others who went missing in 2001 are Angela Joesbury, who disappeared in June, Heather Chinnock, who went missing in April and Patricia Johnson, who vanished in March.
Dawn Crey and Debra Jones disappeared in 2000, while Georgina Papin, Brenda Wolfe, Jennifer Furminger and Wendy Crawford all went missing in 1999. Sherry Irving and Cindy Feliks both disappeared in 1997. Angela Arseneault was a 17-year-old when she was last seen in 1994, while Leigh Miner went missing in 1993. Elsie Sebastien disappeared in 1992, although her case was reported to police only last May. Nancy Clark, also known as Nancy Greek, was last seen in Victoria in 1991. The oldest case on the new list is that of Laura Mah, who went missing in August 1985, but her disappearance was not reported to police until the summer of 1999.
November 26, 2001 – The task force investigating the missing sex-trade workers from the Downtown Eastside has classified about 100 potential suspects as “high priority,” The Vancouver Sun has learned. In October, police said they had a list of 600 possible suspects that included men from across B.C. convicted of violent attacks against sex-trade workers. The task force has been prioritizing those 600 men, and those at the top of the list are getting closer scrutiny.
The missing women task force is trying to pinpoint suspects by compiling data on sophisticated case management software known as the Specialized Investigative Unit Support System, or SIUSS. It is the same system police used during the Abbotsford Killer case. The software allows investigators to analyze thousands of pieces of information by entering each piece of evidence in the computer — which can determine in seconds whether a person has surfaced previously during the case.
September 23, 2001 – Vancouver police investigating the disappearance of 31 street prostitutes from the city’s drug-infested red-light district said the number of missing women could be much higher. Two years ago, Vancouver police released a reward poster with the names of 31 women, most of whom were involved in drugs and the sex trade, who had disappeared from the Downtown Eastside. Though four of the original 31 missing women have reappeared, the Royal Canadian Mounted Police — who has joined the Vancouver police to form joint task force to replace Vancouver’s stalled investigation — found an additional 18 cases that fit the victim profile.
Meanwhile, a new book scheduled to be published strongly supports a theory featured two years ago in a Calgary Sun special report that the women were taken to sea on freighters as sex slaves. The book Bad Date — The Lost Girls of Vancouver’s Low Track , by Trevor Greene, quotes many street women who believe the missing prostitutes were taken aboard freighters and dumped at sea. “Until the living or dead bodies of the disappeared women start appearing, it is one of the most likely explanations, and it is what many of the citizens of (Vancouver area) Low Track are suggesting,” he wrote. “They dope her up, she overdoses or they overdose her, then it’s a midnight burial at sea.”
April, 2001 – After downsizing its investigation, the Vancouver Police department hands the missing women case over to the RCMP cold case squad.
August 6, 2001 – Since the case of the missing prostitutes was made public in 1999, the original VPD task force dwindled to three officers. To date, police have found four of the 31 missing women. Two of them were dead, one from heart problems, the other from a drug overdose. Two were found alive, but police have not release details about them. However, four more missing women have been added to the list. First, Brenda Ann Wolfe, 32, who disappeared in February 1999, and was reported missing the following April. Then, Jennie Lynn Furminger, was reported missing in March 2000. Finally Dawn Teresa Crey, 42, and Debra Lynne Jones, 43, were both reported missing in December. “I guess it does say that the problem still exists,” said VPD Sergeant Geramy Field. “For a while there — for the majority of 1999 — we felt that we didn’t have any [more missing] and that either somebody was in custody or the perpetrator had died or moved on, perhaps because of the media pressure.”

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"And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground." There’ll be no funeral services. They won’t even be gathered. The undertakers won’t have to grin one iota. There won’t be any to embalm. That’s going to be the final outpouring of God’s wrath on this planet.
All right, come back with me to Isaiah 61. So, the beauty will come out of the ashes. After God’s wrath and judgment and total destruction will come His beautiful, glorious, earthly Kingdom. All right, verse 3 again:
"…to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, (Now, you know Scripture refers to trees as something beautiful in God’s creation.) the planting of the LORD, that he (the Lord) might be glorified. 4. And they shall build up the old wastes, (From the destruction coming out of the Tribulation will come this glorious, new, restored planet earth.) they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. 5. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers." Now, what does that tell you? Israel has always been the downtrodden people of human history. They’ve always been the hated and the persecuted. Well, what’s going to happen here? It’s going to be totally reversed. Israel will be the apple of God’s eye. Israel is going to be the most blessed of any of the nations on earth.
Israel is finally going to inherit all those glorious promises coming up even since Moses. We’ll look at that in our next program. What did Moses prophesy? That Israel would never again be on the bottom of the totem pole. They’ll be where? They’ll be at the top. They will never again have to beg or borrow from other nations. They’re going to be the ones that will help other nations. And so all the glorious promises of Israel are still future and they’re coming.
LESSON TWO * PART IV.
THE STAGE OF BIBLICAL HISTORY.
Okay, for those of you joining us on television, we’re just an informal Bible study. We like to teach verse by verse, most of the time comparing Scripture with Scripture. We appreciate so much that you let us know how much you’re learning. My, I’ve said it before and I guess I can say it again, the average letters say, "I’ve learned more in the last six months than in the previous forty years." So, it is encouraging to us that the Lord is opening a lot of eyes to these things that have been hidden, for many, for a long time now.
All right, we’re going to pick up where we left off in Isaiah 61. We’re down to verse 6. This is an interesting situation now, where the prophet writes:
"But ye shall be named ( shall be – Now, they aren’t yet, but they will be.) the Priests of the LORD:…" (or of Jehovah.) Priests. All right, where do you first get that? Well, come all the way back with me to Exodus chapter 19.
This is the beauty of Scripture. It all fits! Exodus 19 and just for sake of time lets go all the way back to verse 3. Now remember the setting. Israel has just come out of Egypt. They’ve come through the Red Sea, and they’re gathered at Mount Sinai. Moses has now gone up unto God.
"And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, thus shall you tell the children of Israel; (Now, here it comes.) 4. Ye have seen what I did unto the Egyptians, (That is, drowned them in the Red Sea.) and how I bare you (the Nation of Israel) on eagles’ wings, and brought you to myself." That is, out here into the Sinai desert.
"Now therefore, (here comes the opportunity) if (and it’s positional, it depends on what Israel does) ye will obey my voice indeed, and keep my covenant, (This covenant of Law that will be coming in the next chapter. If Israel will be obedient to that.) then ye shall be a peculiar treasure (something of intrinsic value) unto me above all people: for all the earth is mine:" God is Sovereign. If He wants to make one nation superseding all the others, that’s His prerogative, and that’s what He’s done. He has made Israel, now, above all the other people of the world. Now verse 6:
"And ye (the Nation of Israel) shall be unto me a kingdom of priests,…" Now, those are the two key words. Israel is to be looking forward to a Kingdom in which every Jew would be a priest, or a go-between, between their God and the non-Jewish world.
Now, most people miss that, but that was Israel’s prospect. That’s why, of course, when you start immediately back there in the four gospel accounts, what does John the Baptist institute? Well, the water baptism. It has nothing to do with the church whatsoever. It’s a Jewish phenomenon. But what was the reason? To prepare every priestly Jew for his role as priest. How did every priest begin? Wash! Wash! So, it was an indication they were now a prepared priesthood of people. Not just Levi, but the whole nation was to become a kingdom of priests and a holy or set apart nation, just like Levi was in the nation of Israel. Every Jew was to become like a Levite to the nations of the world.

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The minibus from/to Wadi Rum costs 7 JD (March 2016). It takes 2 hours to get to Petra. Have the Rum Guesthouse or your tour operator call the bus owner the day before to arrange an exact time for pick up. The bus leaves Petra at 6:30 am and the same bus does the route back to Petra leaving from Wadi Rum around 9am, but may be delayed due to weather or tour groups coming the other way.
There are also minibuses from Amman departing from the Wihdat bus station (cab drivers might also know it as the South Bus Station) – these leave when full, and tourists are charged 5 JD to get on. Do not allow the drivers to charge you for your luggage, as they might sometimes try to do. Taxi drivers at the bus station might also try and tell you the minibuses are cancelled so that you hire them to drive you to Petra – just ignore them and find the mini-bus. The ride is about three hours.
There is a minibus going from Aqaba. The problem is, there’s no timetable – it leaves early in the morning (6:45) from Wadi Musa towards Aqaba, then returns from Aqaba when it fills up etc. The trip is a bit less than 2 JD (Nov 2013).
The minibus station is full of con artists, this is not the better part of town, they’ll try to have a file on you. It’s best not to speak to anyone on the bus, at the station, and certainly do not accept rides from any taxis or private vehicles. Talk in the area is that this gang has the whole neighborhood. Tourism is down in Aquaba and other Red Sea resorts due to security advisories, so the hustlers are here.
Jordanian traffic is chaotic and do not expect other drivers to follow normal traffic rules. GPS navigation can often be inaccurate and unreliable as some secondary roads are not mapped even in the latest maps (including Google maps for secondary roads near Petra, as of 2014 Oct.) Nokia Here is somewhat better.
Petrol stations are not frequent and outside large towns 95RON premium is not available.
Taxi is also a viable option. For 75 JD or less (depending on how much you haggle) you may be able to get a private taxi from Amman to Petra and back, including the driver waiting around for 6 hours. In December 2012 we manage to pay 60 JD from Petra to Amman. Official rate said to be 70JD.
A taxi from Aqaba to Petra should cost about JD 20-30 one-way. Negotiate the price with driver including the clarification that you are headed directly to the Petra visitor centre.
If you get there renting a minibus with a driver in the hotel at the Dead Sea, the one-way price would be 140 JD.
Phone numbers for taxi operators:
Jafer K. Mashaleh Petra, Jordan – +962 777 66 78 40.
Getting to Jordan / Visas Edit.
Petra is located in the Kingdom of Jordan, for information on getting in to Jordan itself see Jordan#Get in and for entry requirements see Jordan#Obtaining a visa.
The only modes of transport allowed within Petra are on two feet or four (camel, donkey, or horse). When entering Petra, there is a brief hike down towards the Siq. “Free” horses will be available for travel to the entrance of the Siq, or you can choose to take a horse-drawn buggy through the Siq (a distance of about 0.9 kilometers) and down to the Treasury. WARNING: Be very careful in dealing with the horse men (people from Wadi Musa) – they will tell you that the horse ride is free, but once you are riding, will reveal that the “tipping” cost is actually 18 JOD per person (around ?15 GBP/20 Euros/US$25). The ride takes about 5 minutes and is no quicker than walking. You can try negotiating – 4 JOD per person will probably be accepted- tourists being scammed of 60 JOD for a family of 3 is usual. Note that the local Bedou not always treat animals very well (with the possible exception of camels, which are more highly valued). Don’t be afraid to speak up with a sharp “Bas!” (“enough!”) if you feel an animal is being mistreated; Bedouins are respectful of their guest’s wishes. It’s also not uncommon to see wounded animals, especially those pulling the carts, to be put to gallop under 37°C. So if you can walk, it’s better to spare the animals.
There are 4 segments within Petra with 3 potential animal transport. From the entrance to the Siq (by horse), From the Entrance to the Treasury (by cart), From the Treasury to the stairs of the Monastery (donkey or camel), the 800 stairs of the monastery (donkey).
Once you arrive at the Treasury and throughout Petra, there will be many camel and donkey owners jockeying for your business. Be prepared to do some bargaining and don’t pay more than 25 JD, a more reasonable price is around 15 JD a person. Often there are times when the owner will drop his price in half simply by hearing a few phrases in Arabic.
Camel transport could be an option. Riding a camel is a unique experience on more level ground, but a donkey is recommended for more ambitious climbs, such as the ones to the High Place or the Monastery. Camels are the only animals respected by their owners in Petra as they’re very expensive and less docile than donkeys or horses. So riding them is ok but deal well with the owner before climbing on them.
However if you are reasonably fit and the weather is good, the walk is quite nice. Prefer climbing the Monastery’s path from 3pm on, it will be mostly in the shadow. Riding a donkey is nothing for the animal friends as they treat the animals not always as they should and the climb at noon in the summer months is really hard for them.

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The people who pay for sex are, unsurprisingly, loath to admit to doing so. Everyone seems to know someone else who has visited a prostitute, but no one is quite sure who, or where, or why, or how much they paid, and they certainly can’t go and ask them about it.
One person who is honest about his use of prostitutes is writer and artist Sebastian Horsley. He has worked as an escort and run a brothel, andtalks candidly about his love of and appetite for prostitutes, estimating he has paid for sex with more than 1,000 women at a cost of more than ?100,000. Horsley also admits he is chasing the libertine lifestyles of the artists he grew up in thrall to – Edvard Munch, Van Gogh and Gauguin, Oscar Wilde. His romanticising of the practice is wildly indulgent and no doubt has little relevance for most prostitutes. He has said he is against legalisation as that would remove the excitement of the forbidden fruit element, but is no longer sure about this: if it improved safety, he says, it would be a good thing. One thing he is certain about rings true with the opinion of every prostitute I have spoken to: they are not victims.
“Contrary to what those foul feminists will tell you, the prostitute is not a victim,” he says. “If you talk to them, and I’ve met thousands, they don’t often find themselves victimised and exploited, but the middle-class intellectuals who formulate their opinions for them tell them that they are. There’s a whole rescue operation going on at the moment made up of social workers, community leaders and politicians, and it’s in their interests to find suffering. There is exploitation, but there is exploitation in all industries.”
Horsley is the product of a privileged and eccentric background, and he makes a living out of his outrageous behaviour and utterings. His attempt to recreate the depraved Parisian existence of his absinthe-fuelled artistic heroes makes him an easy target for derision, and, in fact, anger: only a poor little rich boy could play at being a prostitute and a heroin addict, and base a life philosophy on it. But he is up-front about his behaviour, unlike the rest of those one in 10 men who must feel there is something wrong with using a prostitute, or they wouldn’t be so keen to hide it. “Who are we to tell someone what parts they can and cannot sell of themselves?,” he asks. Prostitutes are not stupid, but they have different skills. You don’t get prostitutes telling the politicians how they should be earning a living, do you?”
Jacqui Smith believes demand dictates supply, an argument with a clear logic, and if there weren’t so many men like Horsley willing to pay for sex, women would not face the choice of entering an industry in which exploitation is rife. The oft-cited example is Sweden, where the buying of sex was criminalised almost a decade ago. In Lithuania and Finland it is already illegal to pay for sex with someone acting under coercion, as will happen here under the new legislation, and Norway is set to follow Sweden’s lead. But Sweden is the example cited by those who support the Smith reforms. When the law was passed there were around 2,500 sex workers; now there are just 500, and Sweden is the least popular human trafficking destination in Europe.
Making it an offence to pay for sex with anyone acting under coercion and where ignorance is no defence, even when the party paying for sex has asked and been lied to, is intended to scare a large sector of punters away from visiting prostitutes, not just trafficked workers. “It is middle-class people with jobs trying to control deviant behaviour,” says Horsley, dismissively.
As it is, it’s very easy, and often very cheap, to find paid-for sex. Every small town has always housed a brothel of some sort, where regulars would find sex and companionship in the arms of reliable women, but now you can go online and pick women like sweets. If it becomes less socially acceptable – because men are forced to assume most prostitutes are working under duress – and trickier in practical terms to find sex, the theory is that, as in Sweden, the industry will shrink.
The English Collective of Prostitutes, and Samantha, do not agree. “Where have those prostitutes in Sweden gone?” she asks. “They still need the money. They’ve gone underground. Or they’ve gone to work in other countries. There is still the same number of prostitutes around. If you don’t want to be found, you won’t be. They still have to pay the bills or feed a drug habit. The reasons they are prostitutes are still there. The further they crack down, the more underground we will have to go. So streetworkers will take more risks to earn the same amount per night, which is horrendous. You’re making yourself more vulnerable.”
Samantha no longer needs to work as a prostitute. She says she began out of necessity to support her family, though it was her husband who suggested it. He supported her during the rape trial but later turned violent and she fled the marriage. Does she regret starting? “That’s the sting in the tail. Obviously, if I could have my time again there is no way I would do it, but if I hadn’t, I wouldn’t have been raped and the private prosecution wouldn’t have been forthcoming. I had the support to do that and other women didn’t. I wouldn’t change that for the world.” Would she be happy if her kids did the same? “The only reason to do that type of work is money. I would be concerned if I was not supporting them.”

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